Isalmi Muashra Aur Muslim Zehniyat: Islamic society and Muslim mentality
| AUTHOR | Najmi, Ashar |
| PUBLISHER | Bright Books (11/19/2024) |
| PRODUCT TYPE | Paperback (Paperback) |
It may be challenging to accept, but a comprehensive examination of Muslim society provides compelling evidence that we are on the verge of a "new religion" that has emerged with an old name and a radically different subject matter. It may be surprising to learn that, in the present era, Muslims have made sufficient intellectual progress to the extent that they are able to perceive the incongruity between the teachings of their faith and the realities of modern life. The development of reason has given rise to a new group of apologists among Muslims. This has not only led to a shift away from traditional Islamic studies such as biography, history, hadith, jurisprudence, and even logic, but has also prompted the adoption of a rational interpretation of the Quran. This approach aims to align Islamic beliefs with modern human sciences, ensuring their continued relevance in the modern era. This is why, in the present era, it is insufficient to be identified as a Muslim; many of us are reluctant to do so. Instead, we tend to self-identify as "Islamists," "liberal Muslims," "secular Muslims," and "free thinkers," which is indicative of our willingness to embrace a more nuanced and flexible understanding of our identity.
In the present era, we find ourselves in a state of uncertainty, unable to determine our identity and direction. At times, we have rejected the hadiths, the historical record, the principles of jurisprudence, the traditional interpretations of the Quran, and even the dictionary translations of the divine word. We have embraced the tenets of the modern era, including democracy, secularism, patriotism, socialism, and communism, yet we remain uncertain and hesitant. Despite our efforts, we have been unable to effect changes in ourselves; instead, we have merely altered our religious affiliation. Over the course of centuries, significant efforts have been made to refine the historical and geographical aspects of national identity. In this process, the concept of geography has become increasingly fragmented. As history progresses from the distant past, it becomes increasingly fragmented.
It may be challenging to accept, but a comprehensive examination of Muslim society provides compelling evidence that we are on the verge of a "new religion" that has emerged with an old name and a radically different subject matter. It may be surprising to learn that, in the present era, Muslims have made sufficient intellectual progress to the extent that they are able to perceive the incongruity between the teachings of their faith and the realities of modern life. The development of reason has given rise to a new group of apologists among Muslims. This has not only led to a shift away from traditional Islamic studies such as biography, history, hadith, jurisprudence, and even logic, but has also prompted the adoption of a rational interpretation of the Quran. This approach aims to align Islamic beliefs with modern human sciences, ensuring their continued relevance in the modern era. This is why, in the present era, it is insufficient to be identified as a Muslim; many of us are reluctant to do so. Instead, we tend to self-identify as "Islamists," "liberal Muslims," "secular Muslims," and "free thinkers," which is indicative of our willingness to embrace a more nuanced and flexible understanding of our identity.
In the present era, we find ourselves in a state of uncertainty, unable to determine our identity and direction. At times, we have rejected the hadiths, the historical record, the principles of jurisprudence, the traditional interpretations of the Quran, and even the dictionary translations of the divine word. We have embraced the tenets of the modern era, including democracy, secularism, patriotism, socialism, and communism, yet we remain uncertain and hesitant. Despite our efforts, we have been unable to effect changes in ourselves; instead, we have merely altered our religious affiliation. Over the course of centuries, significant efforts have been made to refine the historical and geographical aspects of national identity. In this process, the concept of geography has become increasingly fragmented. As history progresses from the distant past, it becomes increasingly fragmented.